The four humours

Humour	Season	Element	Organ	Qualities	Temperament
Blood	spring	air	liver	warm & moist	sanguine
Phlegm	winter	water	brain/lungs	cold & moist	phlegmatic
Yellow bile	summer	fire	gall bladder	warm & dry	choleric
Black bile	autumn	earth	spleen	cold & dry	melancholic

It is believed that Hippocrates was the one who applied this idea to medicine. "Humoralism" or the doctrine of the Four Temperaments as a medical theory retained its popularity for centuries largely through the influence of the writings of Galen (131-201 CE) and was decisively displaced only in 1858 by Rudolf Virchow's newly-published theories of cellular pathology. While Galen thought that humours were formed in the body, rather than ingested, he believed that different foods had varying potential to be acted upon the body to produce different humours. Warm foods, for example, tended to produce yellow bile, while cold foods tended to produce phlegm. Seasons of the year, periods of life, geographic regions and occupations also influenced the nature of the humours formed.

The imbalance of humours, or "dyscrasia", was thought to be the direct cause of all diseases. Health was associated with a balance the humours, or eucrasia.The qualities of the humours, in turn, influenced the nature of the diseases they caused. Yellow bile caused warm diseases and phlegm caused cold diseases.

In On the Temperaments Galen further emphasized the importance of the qualities. An ideal temperament involved a balanced mixture of the four qualities. Galen identified four temperaments in which one of the qualities, warm, cold, moist and dry, predominated and four more in which a combination of two, warm and moist, warm and dry, cold and dry and cold and moist, dominated. These last four, named for the humours with which they were associated-- that is, sanguine, choleric, melancholic and phlegmatic, eventually became better known than the others. While the term "temperament" came to refer just to psychological dispositions, Galen used it to refer to bodily dispositions, which determined a person's susceptibility towards particular diseases as well as behavioral and emotional inclinations.

Methods of treatment like blood letting, emetics and purges were aimed at expelling a harmful surplus of a humour. They were still in the mainstream of American medicine after the Civil War.

Although completely refuted by modern science, the theory formed basis of thinking about causes of health problems for more than a thousand years. It was first seriously challenged only just before the 18th century. (this needs expanding)

There are still remnants of the theory of the four humours in the current medical language. For example, we refer to humoral immunity or humoral regulation to mean substances like hormones and antibodies that are circulated throughout the body or we say about blood dyscrasia to refer to any blood disease or abnormality.

The theory was a modest advance over the previous views on human health that tried to explain in terms of the divine. Since then practitioners started to look for natural causes of disease and to provide natural treatments.

The Unani school of Indian medicine, still apparently practiced in India, is very similar to Galenic medicine in the emphasis on the four humors and in the treatments based on controlling intake, general environment the use of purging as a way of relieving humoral imbalances.

See also

• melancholic,
• sanguine,
• phlegmatic,
• choleric
• disposition

Referenced By